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墨書 Inktalez
Ye Suge traveled a long distance with tuo duo and Genghis Khan, and safely passed through the camp of the Tatar people, finally arriving at the Hongjiala tribe. He formed a bond with Dechi Khan (the father of Boyar Tie) and, according to custom, left Genghis Khan to live in the Hongjiala tribe for a year.
The subordinates of Taroko National Park considered the news of Ye Suge and his two companions going to the Hongjiala tribe to seek a marriage alliance as important intelligence, and reported it to the Tatar people. There, they discussed their encounter with Ye Suge with sardonic laughter, still feeling lingering fear: in just one round, Ye Suge knocked him off his horse.
The 13-year-old son of Temujin keresig (who had betrayed the Khan to the Jin dynasty and was later captured and executed by Ye Suge, who then named his own son after him) has become a tribal leader with the help of his uncle sardonic laughter. He harbors deep hatred for Ye Suge and vows to kill him, naming his own son after him.
Upon learning that Ye Suge will pass through his tribe and that his uncle is no match for Ye Suge, this underage child devises a cunning plan.
Ye Suge and tuo duo had just come out of Hongjiala department, and they were immediately targeted by people arranged by Tatler department.
Also, sardonic laughter and others followed the plan of Mismatched personalities, having a picnic and drinking on the way back for Ye Suge.
According to the customs of the Mongolian people, if you ride a horse past someone who is eating, you must dismount. You can then join the person without waiting for an invitation, and the host will not only not be angry, but will also be happy to share their food with you.
I don't know if this custom still exists in Mongolia, but if you were to do this in other places, the host would definitely be unhappy. In the best case, they would chase you away, and in the worst case, they might even beat you up.
Ye Suge did not heed the advice to take a detour and instead followed the smoke from the kitchen.
Sure enough, they received a "hospitable" reception from the people in sardonic laughter, and Ye Suge sat down without hesitation. Thirteen-year-old Mismatched personalities took the initiative to pour the wine, and secretly added poison to the child's cup as well.
Nowadays, even in kindergarten, teachers and parents start teaching children "not to eat or drink things from strangers!" Unfortunately, in the most traditional and simple understanding of the grasslands, there is no such reasoning. Moreover, if at the moment he lifted the wine bowl he could make a choice (such as lifting another bowl), perhaps the result would be different.
Whether it's legend or interpretation, Ye Suge finally fulfilled the wish of Uncle and Nephew in sardonic laughter, picking up the wooden bowl near him...
As Ye Suge raised the bowl to drink, Mismatched personalities began to sing nearby:
Fragrant drift of fine wine, truly mellow and beautiful
Distinguished guest from afar, please have a drink
The affection in the cup runs deep like a lake
Refreshing to the heart, one does not get drunk
Guests drink freely, mainly to accompany each other
Thousands of words, locked in my heart...
But the next two sentences have a different meaning:
"Drinking the blood and tears of orphans
Retribution, who can you blame?"
Ye Suge drank the poisoned wine under the gaze of sardonic laughter and Mismatched personalities, and then revealed his hand: "Ye Suge, you killed Temujin keresig back then, and now you have drunk the poisoned wine brought by his son. It's considered even between you two!"
Here the author wants to say that no matter sardonic laughter or Mismatched personalities, using the "rules" on the grassland to do things in a shifty manner is ultimately not sunny and upright.
But for some people, what they see is not the process, but the result. In the hearts of the Tatar people, in the hearts of Wuerbo and Taroko National Park, the process doesn't matter. As long as Ye Suge is finished, it's all good.
Poet Bei Dao wrote in "The Answer": "Baseness is the pass for the base, nobility is the epitaph for the noble."
"The despicable can travel unimpeded with their despicable credentials, while the noble can only have a noble epitaph when they die." Despicable people mainly rely on despicable means to survive in society (and do not feel ashamed of it), while noble people will cherish noble virtues throughout their lives, and can write on their tombstone without shame.
Ye Suge angrily rebukes Mismatched personalities: You little beast, as soon as you have the upper hand, you become so vicious and malicious. One day when my descendants seek revenge for me, they will catch the Tatar people, and any man taller than a cartwheel will not be spared!
Tatar people removed, guards and attendants tuo duo accompanied Ye Suge back at top speed, but halfway there, poison struck!
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