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I just searched for Pachakbocha's Three Souls and Seven Spirits, and the ambitions of Vajrayana are significant. They aim to use Tongcheng as a springboard for transmitting Vajrayana teachings into the land of Xia, which involves the most mysterious aspect of Vajrayana: the Po Wa Method.
Unfortunately, Pachakbocha is merely an Arahant of Vajrayana and does not yet have the qualifications to understand the profound secrets of the Po Wa Method. The hierarchy within Vajrayana Lama is strict. Monks, Arhats, Arahants, Vajras, Great Vajras, Ming Wang, and Buddha—this rigid structure brings about some of the most distorted practices within Vajrayana.
Anyone who practices the Vajrayana methods must select a Ming Fei, who is a companion to the Lama. If a disciple's Ming Fei catches the attention of the Master, the disciple will take pride in offering their Ming Fei. The Master, in a display of great compassion, will enter into a profound union with the disciple's Ming Fei. After this union concludes, the Master will extract the red second pearl from the disciple's Ming Fei and bestow it upon the disciple for consumption. This is known as Hui Guanding.
After receiving this empowerment, the disciple will feel their body heat up, reaching a state of selflessness, immersed in an ocean of emptiness. This is also why Pachakbocha covets the Ming Fei of Sang Ren Shangshi. In Vajrayana, there are four types of Ming Fei:
1. Entity Consort (human females).
2. Visualized Ming Fei (females manifested through visualization).
3. Zhou Sheng Ming Fei (females produced using Curse Technique).
4. Kong Mu (female cultivators).
The process of selecting a Ming Fei in general Vajrayana practice is very strict; ideally, they should be under a certain age. Women over that age are considered Li Gui and cannot serve as a Ming Fei. Among these four types of Ming Fei, Kong Mu is held in the highest regard. The practice of Vajrayana involves three aspects: body, speech, and mind. The body refers to the sitting posture and hand gestures during meditation.
Sitting in a lotus position, either fully or half-lotus, with both hands pressed together at the chest, the ten fingers intertwine in various forms to signify the transmission of Buddha's messages.
The mouth, during meditation, utters the incantations. The mantras of Zangmi are numerous, some originating from Bon Religion. For instance, the Six-Word Mantra of the Tibetan Sect, "Om Mani Padme Hum," encompasses Buddhism, Treasure Division, Lotus Sect, and Vajra Division, embodying a unity of completeness, compassion, and joy—a pathway to Nirvana.
In essence, "Om" is the beginning, "Hum" is the end; "Mani" signifies the wish-fulfilling jewel, while "Padme" represents the purity of the lotus. The lotus explicitly symbolizes female intimacy in Hinduism.
The "intention" refers to visualizing the true form of the principal Buddha or Bodhisattva during meditation, also known as emptiness contemplation. Unlike Supreme Yoga and Indian Old Tantric Buddhism, during emptiness contemplation, one must employ great bliss to interfere.
After entering meditation, a Lama uses Ming Fei to induce great bliss. Over time, if great bliss has no effect on the meditator, it indicates that desires have been thoroughly eliminated. The higher the level of Ming Fei's great bliss, the more vividly the meditator perceives the radiant image of the principal Buddha; thus, this Vajra reaches a state of emptiness.
Achieving this state of emptiness equates to attaining Buddhahood. Therefore, harmonious meditation is a primary aspect of Supreme Yoga's meaning, and the simultaneous practice of bliss and emptiness is a key path to becoming a Buddha.
Regarding some scandals related to Vajrayana, they were revealed through souls collected from Lamas killed by Zuo Ci in recent years. Sometimes Zuo Ci muses that if one day he ceases his practice and lives incognito as a storyteller, he might still earn a fortune.
At that moment, the talisman in his arms began to burn. It was a soul-calling talisman he had prepared when entering the Government Building; it would ignite whenever someone cast a spell that resonated within.
However, something strange occurred. The talisman flared up briefly before extinguishing instantly as if someone had snuffed it out with their hand.
Heh, have you noticed? Zuo Ci raised an eyebrow. Not bad at all. How interesting!
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