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墨書 Inktalez
Such disregard for the rules, it seems that even I must let you know that the Buddha possesses not only the gentle demeanor of the Bodhisattva but also the Vajra Wrathful Form!
The Old Monk raised one hand, cradling prayer beads in his palm. With a solemn expression, he said, "Please, Shri Dakini, descend!"
Om.
A billowing black smoke erupted forth, enveloping the area in a suffocating haze. The stench swept across the ground, causing everything it touched to decay and crack.
The black smoke intertwined with the dense Blood Light, manifesting a fierce phantom of a Buddha. As the black smoke receded, it revealed a blue-black, menacing figure—a skeleton devoid of flesh.
With two arms and three red eyes, it wore a crown of five skulls. The skeletal Buddha raised its right hand holding a Human Bone Staff and cradled a blood-filled skull bowl in its left hand, known as the Kabala Artifact.
The surface of the skull was etched with countless Sanskrit symbols. Its bloodless legs stood upon a lotus seat adorned with conch shells and cowrie shells, striking a dance-like pose.
Om, Chandali, Dipali, Jilimora, Khatabha, Dorje Barwa!
The Old Monk sat respectfully behind the skeletal Buddha on its lotus throne, reciting incantations with conviction.
Shri Dakini's hollow eye sockets flickered to life with two brilliant flames of black fire.
Creaking sounds echoed as its dry bones began to emit mechanical-like friction noises. The black smoke directly dispersed Zuo Ci's Dao Domain.
The celestial phenomena converged and returned to normal. Zuo Ci displayed an expression of interest.
Speaking of Shri Dakini inevitably leads to discussions of the five major sects of Vajrayana: Nyingma, Kagyu, Sakya, Gelug, and Jue Nang. Among them, Nyingma is the oldest sect, tracing its roots back to the time of Padmasambhava; following that is the rise of the Sakya sect.
Shri Dakini is also one of the revered Guardian Deities of the Sakya sect. The Shituo Lin, or Cemetery of Shituo, is an ancient open-air burial ground in India that Buddhism has absorbed into its practices.
Vajrayana Buddhism places great emphasis on the practice of Flesh Offering. It believes that after death, the body can be offered to carnivorous animals to eliminate past negative karma. Both the Yao She Shen Jing and the Corpse Forest Sutra highlight this point, stating that after a person dies, their body should be divided into two parts. One part is to be offered to aquatic creatures such as fish and crabs, while the other is to be given to terrestrial animals like birds and insects. In this way, the deceased can bring blessings to all beings.
Shri Dakini is one of the embodiments and protectors of Victory Vajra and Vajrayogini within Vajrayana Buddhism. He governs the eight great cold forests and supports those who practice impure observation in the Corpse Forest. The image of Shri Dakini in Tangka is typically depicted as two white skeletons, adorned with a crown of five skulls, surrounded by the flames of wisdom, wielding a bone staff and a treasure vase. His appearance is eerie and terrifying, yet it conceals profound meaning; the skeletal form represents Wuchang's emptiness, while the frightening skulls symbolize the destruction of anger.
He serves as the guardian of burial grounds in Vajrayana Buddhism. This Old Monk has at least opened four Chakras, and his visualization of Vajrayana deities is quite formidable. He can even visualize this skeletal Buddha. It seems he has not skimped on offering meat and vegetarian food.
In Vajrayana practice, there are no fixed realms; one's strength is entirely determined by the opening of Chakras. If one opens four Chakras, they can be called a Master. A Master’s cultivation surpasses Fa Jing but has not yet reached the Dao Realm, commonly referred to as the Pseudo Dao Realm. In the Last Law Era, cultivation is not easy; not everyone can reach the Dao Realm.
The cultivation of Huaxia Ghost Slayer is entirely built upon a foundation of five thousand years of heritage. The depth of a nation’s heritage is an immeasurable existence. Cultivation requires law, wealth, companions, and land—none can be lacking. The law refers to true methods, teachings, or practices.
Taoism must be practiced according to the Dharma, which comes from the master. Receiving the true teachings from a wise master is the starting point of practice. CultivatorYou need to find the correct way to repair the chain and repair it according to the law. If you don’t follow the law, you will practice blindly. Wealth refers to money or economic foundation. As the saying goes, without money one cannot cultivate the Tao. Practicing Taoism requires certain material conditions. It is difficult to practice Taoism without a material foundation. Money not only refers to money, but also includes the materials and conditions needed for practice. A companion refers to a fellow practitioner, a fellow practitioner or a partner.
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